By Jason Sorens
The state of Washington just enacted a package of sweeping gun regulations, including an assault weapons ban, a 10-day waiting period for all firearms purchases, and mandatory training for buyers. People are focusing on Olympia’s assault weapons ban, but the most invasive part of the bill is the waiting period.
Waiting periods for firearms purchases disarm murder victims. Who needs a legal firearm urgently? Someone dealing with a stalker, or perhaps a woman fleeing an abusive relationship. In those situations, you can’t rely on the police to provide 24/7 security.
Now, maybe you think the waiting period will prevent more murders than it causes. That’s doubtful, because criminals generally can’t pass the background check and get their weapons on the black market or by stealing them.
But let’s suppose it’s the case. The waiting period is still a grave injustice. A thought experiment from philosophers Todd Hughes and Lester Hunt shows us why.
They ask us to imagine a victim of a violent attack, such as a home invasion. Legally and morally, the victim has a right to fight back, including with a gun, if she has one. The victim’s only responsibility is to stop the attack. Now imagine the attacker has an accomplice. The accomplice grabs the victim’s gun and prevents her from firing it.
Is the accomplice acting rightly or wrongly here? Surely disarming the victim by taking away her gun is wrong. It makes the accomplice share the responsibility for whatever happens to the victim. Disarming a victim to allow murder to take place is itself murder.
Now imagine that instead of a criminal’s taking away the victim’s gun, it’s the government. The victim never had a gun, because she couldn’t get one in time. The attacker is then able to complete the crime, because the victim lacked effective means of self-defense. Doesn’t this make the government an accomplice to the crime? What’s the moral difference between disarming a murder victim in advance of the crime and disarming the murder victim during the crime?
When the government violates fundamental rights, it doesn’t matter whether there is a small, net social benefit to doing so. It’s still wrong. Taking away someone’s means of self-defense, making her vulnerable to criminal attacks, is a violation of that person’s rights. Waiting periods for gun purchases do precisely that.
Since defensive gun uses across the country range in the hundreds of thousands to millions per year, it’s a virtual certainty that at least one person will lack the means of deterring or fighting back against an attacker because of Washington’s 10-day waiting period. That makes the new policy a grave injustice, regardless of what the courts may rule about its constitutionality.
Source: AIER
Jason Sorens, Ph.D., is Senior Research Faculty at AIER. He is also Principal Investigator on the forthcoming New Hampshire Zoning Atlas. Jason was formerly the director of the Center for Ethics in Society at Saint Anselm College. He has researched and written more than 20 peer‐reviewed journal articles, a book for McGill‐Queens University Press titled Secessionism, and a biennially revised book for the Cato Institute, Freedom in the 50 States (with William Ruger).
His research is focused on housing policy and land-use regulation, U.S. state politics, fiscal federalism, and movements for regional autonomy and independence around the world. He has taught at Yale, Dartmouth, and the University at Buffalo and twice won awards for best teaching in his department. He lives in Amherst, New Hampshire.
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THE PERSISTENT BASELESS OPTIMISM OF SECOND AMENDMENT PROPONENTS
Every single gun control law is but more evidence demonstrating the impotency of the Second Amendment.
Furthermore, a future generation of our posterity is likely to see the Second Amendment whittled away entirely or repealed altogether. This is inherent nature and danger of optional Enlightenment rights versus non-optional Biblical responsibilities, such as the following:
“Let the high praises of God be in their mouth, and a two-edged sword [or today’s equivalent] in their hand … this honor have all his saints. Praise ye Yah.” (Psalm 149:6-9)
“But if any provide not for his own, and especially for those of his own house [beginning with spiritual and physical protection], he hath denied the faith, and is worse than an infidel.” (1 Timothy 5:8)
Which is more potent: 1) An optional right, or 2) A non-optional responsibility?
Which is more likely to be infringed, licensed, and ultimately abolished altogether?
Which did the pre-Second Amendment Americans look to for their authority to bear arms, with little or no infringement?
For more, listen to “The Second Amendment: A Knife in A Gunfight” at Bible versus Constitution dot org. Go to our Video page and scroll down to title.
See also Chapter 12 “Amendment 2: Constitutional vs. Biblical Self-Defense” of free online book “Bible Law vs. the United States Constitution: The Christian Perspective.” Go to our online Books page and click on the top entry.